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Strong Roots
Look to Nature and Instinct
Malidoma Some connects traditional
wisdom with our modern culture.
By Emily Sullivan
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Malidoma
Patrice Some is a West African shaman of the Dagara lineage. At
the time of his birth, he was given his name, Malidoma, which
means “friend of the enemy.” He was stolen from his
tribe at a young age by Jesuit missionaries, but later on in his
life returned to his village and became a fully initiated member
of his community. He then went on to become a bridge between the
indigenous and modern worlds by earning two masters degrees and
three doctorates from Sorbonne and Brandeis Universities. He is
the author of three books: Of Water and the Spirit, The Ancient
Wisdom of Africa and Ritual. New Life Journal had the great pleasure
of speaking with him recently on topics such as community and
ritual during his visit to our area.
NLJ:
Can you describe to us how the ancient wisdom of Africa can pertain
to and assist those of us living within the structures of the
modern world?
MS: Well, ancient wisdom of Africa is ancient wisdom of the world;
I mean that the geography of the place doesn’t matter as
long as you come from this Earth. So, ancient Earth wisdom is
something, of course, that can probably be of great help…
There is a lack of term because the English language doesn’t
have the kind of term. The various localities in Africa have words
that describe things that are bigger and larger than human consciousness,
and so English just calls it “magical,” although there
is nothing magical about it. It is a part of a new type of consciousness
that comes with its own sounds and its own cognition, and, within
that, also generates its own method of approach…I think
that more and more it is wisdom teaching people that there is
indeed a consciousness in nature among the trees and among the
mountains that comes with a specific vibrational frequency that
can be detected. If modern science can, they are going to figure
out a machine or measurement unit they can apply to a tree to
see what kind of indication appears on the screen. But, once it
is possible to merge with that vibration, there are distant realities
that can become revealed; imagine tuning into the frequency of
a certain tree and for some reason picking up radio transmission
from far away—maybe that’s why the tree has been standing
there all these years…What I’m saying is that this
is really a piece of wisdom that has the capacity to alter our
human experience as humans think of their human selves. More and
more, we need to look at nature. The current approach to nature
is a place to be domesticated and even developed; really, it’s
not a credit to human consciousness to think in those terms. This
kind of wisdom has a universality…it’s just that some
have chosen to ignore it and with this made a commitment to control—control
reality, the world and to control people, for that matter. We
tend to get to a point where there is more loss than gain associated
with such an angle of approach to reality.
NLJ:
In the Dagara culture, humans do not remember with their heads,
but rather with their bones. Can you describe to us the difference
and how activating this ancient memory can transform us?
MS: The thing to know is that
using the bones as instruments for comprehension of reality really
allows the individual to break into those frequencies that I was
talking about in association with trees. Bones don’t think,
they project; they spell out something that is already evident.
The thinking self is one that is conditioned to find ways of controlling
or capturing reality, and, therefore, what the mind does is articulate
comfort in terms of assigning structural logic on things that
are sometimes other than what they have been labeled to be. Because
the labeling comes with a discourse, the mind looks at it as logical;
then, there is an imposition to the body to agree with it as though
somehow, if it’s logic, you have to embrace it. What if
it is exactly the opposite? If it is logical, walk away from it!
What if? It is when you think like this, the more you get confused.
If you won’t program your mind to make a list of all the
things that are illogical, then the mind won’t do it.
That’s
when the bones come in, because the bones are the headquarters
of what we may call intuition, instinct and feeling; most of these
don’t come with a logical arrangement. You leave your house,
travel a little bit and somehow you want to go back and get your
umbrella. So maybe you turn your car around and get it. To the
mind, that is not logical. It is sunny outside, by the way. Not
until later on during the day when it starts to rain do you realize,
‘Oh, okay, the bones were picking up on what was going to
happen much later.’ But, in the moment, there is no logic
to that…So, following intuition and instincts, some of which
may feel rather compulsive, you find yourself doing things that
you cannot break away from and they are not logical, that is bone
trait that is obeying bone memory. This is an area of cognition
that the mind doesn’t know yet with what to do. That’s
why a lot of you encourage people to believe in their instincts,
to trust their intuition, to actually develop a dream self sufficiently,
to be able to read the symbols and images given to them in the
dream world. That is what can indeed accelerate the era in which
the bones are going to be the ones taking over the logic of the
mind, because the bones are connected with heart and spirit. The
mind is connected with external reality, and, actually, it is
only the reality that it has created; whereas, the bones don’t
create reality, they merge with it. In that regard, everything
becomes a lot more hospitable, a lot more settling to the heart
and the spirit.
Malidoma
Some will be offering a two-year intensive training, Indigenous
African Spirit Technologies, in our area, with two meetings this
year and three in 2008. For more information, visit www.ritesofpassagecouncil.com/malidomaashevillebrochure.pdf.
Look for a continuation of the Malidoma Some interview in a future
issue of New Life Journal, where he will speak about change and
healing.
Emily
Sullivan is a licensed massage and bodywork therapist in Asheville,
NC. She can be reached at emilybodywork@gmail.com.
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