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OctNov
2003
Living Traditions
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The Story of la Virgen de Guadalupe
Explore the mystery and magic of the
queen of Mexican tradition.
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Sidebar: The Day of the Virgin
de Guadalupe
By Reyna Casco, translated by Ymerli “Mili” Perez
On December 12, 1531, just twelve years after
Hernan Cortes first set foot on Mexican soil, a miracle happened
in Mexico. A poor Indian, Juan Diego, was walking on a lonely
road north of Mexico City, looking for water for his uncle. He
was surprised by a vision of a beautiful woman who directed him
to a spring of fresh, cool water. In the same spot a few days
later, the vision appeared to Juan Diego again. This time, she
told him to go to Mexico City to tell the high church officials
to build a church in her name on that site. But why would the
ecclesiastical officials believe the poor Indian man? Surely the
Virgin Mary would not appear to someone so lowly. They insisted
on proof.
So, Juan Diego returned to the hillside to
visit the Virgin again, and asked her for a sign. Immediately,
beautiful red roses sprang up from the ground, even though roses
do not normally bloom in that area in December. He picked them
and wrapped them in his rough Indian tilma (blanket), and brought
them to the church officials. When he opened his tilma for them,
they fell to their knees in veneration and amazement, for they
saw a beautiful image imprinted on the Indian’s blanket.
It was the image of the Virgin of Guadalupe, just as Juan Diego
had seen her. It is said that the image is so perfect that one
sees the image of Juan Diego in the pupil of the Virgin’s
eye.
The Catholic and the Indigenous in
Mexico
When the Spanish conquistadors brought their Catholic
faith to the shores of Mexico, the intensity of their religious
zeal made the conversion of hundreds of thousands of Indians an
important goal. The first phase of their conquest brought with
it destruction of indigenous temples, forced conversions, and
mass baptisms.
The indigenous Mexicans worshipped the many
gods of nature, like rain, corn, and fair winds. Some of their
most powerful gods were Quetzalcoatl (patron of the arts and learning)
and Tlaloc (god of rain). Conversion to this strange new religion
was not easy for them. The story of Juan Diego’s experience
with the Virgin of Guadalupe inspired mass conversions to Catholicism
across the country, as the native people incorporated their indigenous
beliefs into the new structure of the Catholic faith. Modern Mexican
Catholicism is unique in the special importance of the saints
and the veneration of the la Virgen de Guadalupe.
Poor and the rich of Mexico alike venerate
the Virgin of Guadalupe. Here image is alive in small shrines
in humble homes in remote villages, in every church and cathedral,
in businesses, markets, buses, taxis, parochial schools, and many
homes.
On December 12 each year, the day of the
Virgin of Guadalupe, celebrations and processions take place throughout
Mexico, events that weave indigenous dances and traditions into
the worship of the Virgin. Thousands of devout worshippers make
pilgrimages to the huge Basilica of the Virgin of Guadalupe, in
northern Mexico City. They view the image of the Virgin on Juan
Diego’s blanket and worship with Catholics from around the
world. Pilgrims also visit the small shrine that was built on
the hillside where Juan Diego first saw the vision. The Virgin
of Guadalupe represents the spiritual essence of Mexico, the fusion
of Catholic Spain and indigenous Mexico.
Reference: Pajewski, AnneMarie and Luis
Enriquez, Teaching from a Hispanic Perspective: A Handbook for
Non-Hispanic Adult Educators, The Arizona Adult Literacy And Technology
Resource Center, Inc., Phoenix. (http://www.literacynet.org/lp/hperspectives/)
The Day of the Virgin de Guadalupe
By Reyna Casco, translated by Ymerli “Mili” Perez
In Mexico, the twelfth of December is a very
important holiday for the Catholic Community. Nowadays, people
have the option to take this day off from their jobs. The celebration
begins one day before, on December eleventh. Some people even
start one week before! This is because in each different state
they organize the relay event.
For this event, a group of people gets together and rides on a
big truck following one runner who is carrying a torch. Then every
fifteen minutes, another person replaces the runner, and they
keep doing this until they finish the route to La Basilica de
Guadalupe.
Outside of the church there are people performing traditional
dances, the same ones their ancestors performed in honor to the
gods of war, rain, fire, in the times before the Spanish conquerors.
In the temple, the Mariachis are playing
Las Mañanitas, a beautiful song that is usually sung to
a person on their birthday. There is an image of the Virgen de
Guadalupe; she is worshipped by the Mexican people. The Mexican
history says that the Virgen de Guadalupe appeared at Mount Tepeyac
around the Fifteenth Century, after the Spanish conquest. She
has been named as La Virgen Morena and Madre y Abogada de los
Indios (Mother and Lawyer of the Indian People).
This greatest devotion to the Virgin of Guadalupe
has crossed all frontiers. Every twelfth of December, Mexican
people around the world celebrate, keeping this tradition alive.
On this day, the boys wear mantas y huaraches (ponchos and sandals),
they are the “Juan Diego’s” because they represent
the beatified Indian who once saw the Virgin. Girls wear black
skirts and white knitted blouse with huaraches (sandals). In these
outfits they are taken to the temple for the celebration.
Reyna Casco is a native of Cholula,
Mexico, famous for its churches and pyramids. It is also known
as the city of living prehispanic culture. She now lives in Candler,
NC.
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October/November
2003
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